Saturday, December 16, 2006
Monday, July 31, 2006
Techmahindra IPO opens on 1st of August
Public issue of 12,746, 000 equity shares of Rs.10 each
Price Band Rs.315 to Rs.365
To be listed at BSE and NSE
Issue through the 100% Book Building Process with 60% of the Issue for QIBs, 30% of the issue for retail bidders and 10% for non Institutional bidders
To use the proceeds from the issue for creating facilities for expansion
31% revenue growth and 130% growth in PAT for FY06
Click here to Know more
Friday, July 21, 2006
Need donar Transplant
Appeal from Shaikh Mohammad |
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outine tests revealed that he was passing proteins in his urine. He was referred to a nephrologist who confirmed it as kidney failure.
Dr Shriniwas Ambike, the nephrologist, advised dialysis twice a week. "Initially it was tough coming to terms with the condition," says Mr Abbas," but now I am used to it." Family members used to accompany him earlier, but now he is able to cope on his own, as " if it was a matter of routine."
He is now waiting for an donor transplant. Two donors had come forward, but were mismatched. Meanwhile the expenses mount, the donors' testing fee, the expenses incurred for dialysis besides the cost for replacement of hemoglobin lost in the process of dialysis.
Mr Madhu Salvi of The Bank of Maharashtra set up a funding account, to help Abbas to meet his medical expenses called the Abbas Sheikh Medical Fund Account.
AC # 95100, Bank of Maharashtra, Bajirao Road Branch, Pune- 411030
He can also be directly contacted at:
Phone No.: 020-6832401
Address: 31/3 Kausar Bagh Housing Society,
Kondhwa Kurd,
Pune 411 048.
Please donate generously!
Sunday, June 11, 2006
Saturday, June 10, 2006
The man who has daily inured himself to habits of concentrated attention, energetic volition and self-denial in unnecessary things will stand like a tower when everything rocks around him and when his softer fellow-mortals are winnowed like chaff in the blast.
--William James
Concentration on your Higher Self (the soul within) will encourage detachment and detachment will lead to power.
Everything in creation (as we understand it) is influenced by the law of magnetism. The law of magnetism teaches us that whatever we concentrate upon, we draw to ourselves. If we focus on goodness, our life can be a garden of happiness; if we concentrate on wealth, we will draw wealth to ourselves.
Success in life presupposes the power of concentration. Just as a magnet draws to itself iron filings and not rice grains, so too, the quality of our focused thoughts will create a dynamic but silent power within that will find us placed in situations akin to the nature of our thoughts. If we think ' good health ' and with faith and belief embed this deeply within our minds over a sustained period of time, we will gradually create for ourselves situations and an environment, which will be conducive to good health . Yet as we understand the workings of this power , it is essential that we not misuse power and that we be more involved in purifying our desires so that all that we seek only be bathed in the hue of wisdom and righteousness. Before we choose we always have an option, but once chosen, each action will bring forth a concomitant reaction.
Each of us is born with a certain degree of latent developed concentration, but the more we are aware of the existence of this power, and the more we seek to consciously use it, the more will we actually develop it. Men of success are men of concentration. Nothing of essence in life is achieved without concentration.
Be it in prayer, business, sport, art, or healing, concentration is the real key which helps one harness one's inner divine potential. Concentration aids you in drawing more of the life energy into your physical self and thereby raising your level of existence to higher layers of awareness. As you spiritualise your consciousness through Guru-channeled techniques of concentration, your energy pattern becomes more vibrant and pure, ushering all round tranquility and calmness into the temple of your mind.
With good concentration one can fulfill a task in virtually half the time and with double the accuracy of an average person. Paramahansa Yogananda said that we should do our interesting and enjoyable duties with all our heart and the uninteresting ones with our deepest attention. As we concentrate with will power on the task at hand, we learn to shut out unnecessary disturbing thoughts, doing nothing haphazardly. The mind thereby attains the ability to be one-pointed. The greatest power, remember always, is lodged in the fine, never in the coarse.
When one is able to lift a heavy object with muscles flexing, we appreciate the physical strength and the look and feel of the muscular part, but we must remind ourselves that the power to lift comes not from the muscles but from the life energy within, which in turn is drawn by the power of will and concentration. The greater the will and the more focused one's thoughts, the greater will be the inflow of the life force.
Each thought that we think forms a pattern in our brain cell grooves. These patterns then determine what our future patterns of existence will be. If we wish to change the nature of the existent (past) patterns or if we seek to create desired patterns (circumstances) it is vital to understand the workings of the science of concentration. Though any sincere practice in concentration may seem arduous and boring at the outset, after some time, internal interest is definitely developed.
The platitude before the flowering is only natural as new forms of mental thought seek to erase typical thought habits of the past. Evil and harmful habits are what we have gifted ourselves through concentrating repeatedly on the wrong thought patterns and now if we are to be rid of them, it is necessary to concentrate on the opposite. For example, if we have a habit of biting our nails, we must concentrate on seeing ourselves as living without any trace (even in imagination) of that habit. We must see only the goal, and the obstacles will fall off by themselves. With the coming of His Divine light, the darkness of eons can melt away.
Thursday, April 06, 2006
GUNA AND KARMA
GUNA
"Material nature consists of three modes - goodness, passion and ignorance. When the eternal living entity comes in contact with nature, O mighty-armed Arjuna, he becomes conditioned by these modes."
Sattva -
"O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode become conditioned by a sense of happiness and knowledge."
Rajas -
"The mode of passion is born of unlimited desires and longings, O son of Kunti, and because of this the embodied living entity is bound to material fruitive actions."
Tamas -
"O son of Bharata, know that the mode of darkness, born of ignorance, is the delusion of all embodied living entities. The results of this mode are madness, indolence and sleep, which bind the conditioned soul."
Tuesday, April 04, 2006
Thursday, March 02, 2006
Jesus life in India
Thus begins Holger Kersten's book "Jesus Lived in India". This German book is a thorough, methodical and authoritative examination of the evidence of Christ's life beyond the Middle East before the Crucifixion and in India and elsewhere after it.
This article is a summary of Kersten's exhaustive research into Christ's travels after the Crucifixion, his arrival in India with the Mother Mary and finally his death and entombment in Kashmir. Kersten notes the many parallels of Christ's teachings with other religious and cultural traditions and suggests that at least some of these figures may have been one and the same personality. It is not possible, Kersten asserts, to disprove that Christ went to India. The current information documenting Christ's life is restricted to the gospels and the work of Church theologians. One can hardly trust these sources to be objective considering their obvious interest in maintaining the authority of their Church and its grip on the masses.
The Russian scholar, Nicolai Notovich, was the first to suggest that Christ may have gone to India. In 1887, Notovich, a Russian scholar and Orientalist, arrived in Kashmir during one of several journeys to the Orient. At the Zoji-la pass Notovich was a guest in a Buddhist monastery, where a monk told him of the bhodisattva saint called "Issa". Notovich was stunned by the remarkable parallels of Issa's teachings and martyrdom with that of Christ's life, teachings and crucifixion.
For about sixteen years, Christ travelled through Turkey, Persia, Western Europe and possibly England. He finally arrived with Mary to a place near Kashmir, where she died. After many years in Kashmir, teaching to an appreciative population, who venerated him as a great prophet, reformer and saint, he died and was buried in a tomb in Kashmir itself.
The first step in Christ's trail after the Crucifixion is found in the Persian scholar F. Mohammed's historical work "Jami-ut-tuwarik" which tells of Christ's arrival in the kingdom of Nisibis, by royal invitation. (Nisibis is today known as Nusaybin in Turkey) . This is reiterated in the Imam Abu Jafar Muhammed's "Tafsi-Ibn-i-Jamir at-tubri." Kersten found that in both Turkey and Persia there are ancient stories of a saint called "Yuz Asaf" ("Leader of the Healed"), whose behaviour, miracles and teachings are remarkably similar to that of Christ.
The many Islamic and Hindu historical works recording local history and legends of kings, noblemen and saints of the areas thought to be travelled by Jesus also give evidence of a Christ like man; the Koran, for example, refers to Christ as "Issar". Further east, the Kurdish tribes of Eastern Anatolia have several stories describing Christ's stay in Eastern Turkey after his resurrection. These traditional legends have been ignored by the theological community.
Kersten also suggests that prior to Christ's mission in the Middle East, he may have been exposed to Buddhist teachings in Egypt. After his birth in Bethlehem, his family fled to Egypt to avoid Herod's persecution. Surprisingly some scholars now acknowledge that Buddhist schools probably existed in Alexandria long before the Christian era.
More clues are drawn from the Apocrypha. These are texts said to have been written by the Apostles but which are not officially accepted by the Church. Indeed, the Church regards them as heresy since a substantial amount of the Apocrypha directly contradicts Church dogma and theology. The Apocryphal 'Acts of Thomas', for example, tell how Christ met Thomas several times after the Crucifixion. In fact they tell us how Christ sent Thomas to teach his spirituality in India. This is corroborated by evidence found in the form of stone inscriptions at Fatehpur Sikri, near the Taj Mahal, in Northern India. They include "Agrapha", which are sayings of Christ that don't exist in the mainstream Bible. Their grammatical form is most similar to that of the Apocryphal gospel of Thomas. This is but one example giving credibility to the idea that texts not recognised by the Church hold important clues about Christ's true life and his teachings.
In tracing Christ's movements to India and beyond, Kersten also discovered that many of his teachings, which have been gradually edited out of the modern Bible were originally Eastern in nature. Principles such as karma and re-incarnation, for example, were common knowledge then, and seem to have been reaffirmed by Christ. Imagine the implications that this discovery holds for Western Christianity and its churches, who have kept Christ in their doctrinal top pockets and have constrained the entire Western culture within the narrow teachings of blind faith, organised religion and original sin!
Further clues are cited from The Apocryphal Acts of Thomas, and the Gospel of Thomas which are of Syrian origin and have been dated to the 4th Century AD, or possibly earlier. They are Gnostic Scriptures and despite the evidence indicating their authenticity, they are not given credence by mainstream theologians. In these texts Thomas tells of Christ's appearance in Andrapolis, Paphlagonia (today known as in the extreme north of Anatolia) as a guest of the King of Andrappa. There he met with Thomas who had arrived separately. It is at Andrapolis that Christ entreated Thomas to go to India to begin spreading his teachings. It seems that Christ and Mary then moved along the West coast of Turkey, proof of this could be an old stopping place for travellers called the "Home of Mary", found along the ancient silk route. From here Christ could easily have entered Europe via France. He may have even travelled as far as the British Isles, for in England there is an ancient oak tree called the "Hallowed Tree" which (says local legend) was planted by Christ himself.
In his travels through Persia (today's Iran) Christ became known as Yuz Asaf (leader of the Healed). We know this because a Kashmiri historical document confirms that Isa (the Koranic name for Christ) was in fact also known as Yuz Asaf. The Jami - uf - Tamarik, Volume II, tells that Yuz Asaf visited Masslige, where he attended the grave of Shem, Noah's son. There are various other accounts such as Agha Mustafa's "Awhali Shahaii-i-paras" that tell of Yuz Asaf's travels and teachings all over Persia. It seems that Yuz Asaf blessed Afghanistan and Pakistan with his presence also. There are for example two plains in Eastern Afghanistan near Gazni and Galalabad, bearing the name of the prophet Yuz Asaf. Again in the Apocryphal Acts of Thomas, Thomas says that he and Christ attended the Court of King Gundafor of Taxila (now Pakistan), in about 47AD, and that eventually both the King and his brother accepted Christ's teachings. Kersten claims that there are more than twenty one historical documents that bear witness to the existence of Jesus in Kashmir, where he was known also as Yuz Asaf and Issa. For example the Bhavishyat Mahapurana (volume 9 verses 17-32) contains an account of Issa-Masih (Jesus the Messiah). It describes Christ's arrival in the Kashmir region of India and his encounter with King Shalivahana, who ruled the Kushan area (39-50AD), and who entertained Christ as a guest for some time.
{Christ's life in India, after the crucifixion, challenges current Church teachings at their very foundation. The theology of Saint Paul, the major influence on modern Christianity, is empty fanaticism in the light of this discovery.
The historian Mullah Nadini (1413) also recounts a story of Yuz Asaf who was a contemporary to King Gopadatta, and confirms that he also used the name Issar, ie. Jesus. There is also much historical truth in the towns and villages of Northern India to prove that Jesus and his mother Mary spent time in the area. For instance, at the border of a small town called Mari, there is nearby a mountain called Pindi Point, upon which is an old tomb called Mai Mari da Asthan or "The final resting place of Mary". The tomb is said to be very old and local Muslims venerate it as the grave of Issa's (ie Christ's) Mother. The tomb itself is oriented East-West consistent with the Jewish tradition, despite the fact it is within a Muslim area. Assuming its antiquity, such a tomb could not be Hindu either since the Hindus contemporary to Christ cremated their dead and scattered their ashes as do Hindus today.
Following Christ's trail into Kashmir, 40km south of Srinagar, between the villages of Naugam and Nilmge is a meadow called Yuz-Marg (the meadow of Yuz Asaf, ie. Jesus). Then there is the sacred building called Aish Muqam, 60km south east of Srinagar and 12km from Bij Bihara. "Aish" says Kersten is derived from "Issa" and "Muqam" place of rest or repose. Within the Aish Muqam is a sacred relic called the 'Moses Rod' or the 'Jesus Rod', which local legend says, belonged to Moses himself. Christ is said to also have held it, perhaps to confirm his Mosaic heritage. Above the town of Srinagar is a temple known as "The Throne of Solomon", which dates back to at least 1000BC, which King Gopadatta had restored at about the same time as Christ's advent. The restoration was done by a Persian architect who personally left four inscriptions on the side steps of the temple. The third and fourth inscription read: "At this time Yuz Asaf announced his prophetic calling in Year 50 and 4" and "He is Jesus -- Prophet of the Sons of Israel"! Herein lies a powerful confirmation of Kersten's theory. Kersten suggests that Christ may have travelled to the South of India also, finally returning to Kashmir to die at the age of approximately 80 years. Christ's tomb, says Kersten, lies in Srinagar's old town in a building called Rozabal. "Rozabal" is an abbreviation of Rauza Bal, meaning "tomb of a prophet". At the entrance there is an inscription explaining that Yuz Asaf is buried along with another Moslem saint. Both have gravestones which are oriented in North-South direction, according to Moslem tradition. However, through a small opening the true burial chamber can be seen, in which there is the Sarcophagus of Yuz Asaf in East-West (Jewish) orientation!
According to Professor Hassnain, who has studied this tomb, there are carved footprints on the grave stones and when closely examined, carved images of a crucifix and a rosary. The footprints of Yuz Asaf have what appear to be scars represented on both feet, if one assumes that they are crucifixion scars, then their position is consistent with the scars shown in the Turin Shroud (left foot nailed over right). Crucifixion was not practised in Asia, so it is quite possible that they were inflicted elsewhere, such as the Middle East. The tomb is called by some as "Hazrat Issa Sahib" or "Tomb of the Lord Master Jesus". Ancient records acknowledge the existence of the tomb as long ago as 112AD. The Grand Mufti, a prominent Muslim Cleric, himself has confirmed that Hazrat Isa Sahib is indeed the tomb of Yuz Asaf!
Thus Kersten deduces that the tomb of Jesus Christ Himself is in Kashmir!
The implications of Kersten's discovery are monumental. Christ's life in India, after the crucifixion, challenges current Church teachings at their very foundation. The theology of Saint Paul, the major influence on modern Christianity, is empty fanaticism in the light of this discovery. Threatened also are the doctrines of obedience to the Church, original sin, salvation through blind faith and the non-existence of reincarnation, etc. Yet these ideas underlie the morality and ethics, (or lack of them), that govern the entire Western social structure, from the legal system to medical health care schemes. It is no wonder that the modern Churches and their secular interests refuse to consider such a proposition as Kersten's!
The Synopsis of "Jesus Lived In India" by Holger Kersten was written by Dr Ramesh Manocha & Anna Potts.
Courtsy:- http://www.sol.com.au/kor/7_01.htm
Friday, February 24, 2006
Bird Flu
Symptoms of bird flu (avian flu) in humans
In humans, it has been found that bird flu or avian flu causes similar symptoms to other types of flu:
Cough
Fever
Muscle aches
Sore throat
(Severe cases) Breathing problem and pneumonia
Bird flu can be fatal.
Overview of bird flu (avian flu)
Bird flu, or avian flu is an influenza virus strain that typically infects birds - including wild birds like ducks and domestic birds like chickens.
There are many forms of bird flu, and most are relatively harmless, producing mild symptoms or even no symptoms. However, several strains of bird flu produce a highly contagious disease that kills quickly and can lead to a bird flu epidemic. These dangerous viruses are known as "highly pathogenic avian influenza." One such bird flu virus is currently spreading among chickens in some Asian countries.
In recent years it was discovered that the bird flu virus can occasionally infect people who have close contact with live birds.
How dangerous is bird flu?
There have been a number of small outbreaks of bird flu since 1997, and people who get it appear to have a high mortality rate.
1997 Hong Kong - 18 people were infected and 6 people died.
2003 Hong Kong - Two cases and one death.
2004 East Asia- As many as 10 deaths have been linked to an outbreak in a number of Asian countries.
How can bird flu be treated?
Anyone with bird flu symptoms should see a health care professional immediately. Several antiviral medications used to treat human flu appear to be effective in treating bird flu, although the strain is resistant to some others. Consult your doctor.
The H5N1 virus currently infecting birds in Asia that has caused human illness and death is resistant to amantadine and rimantadine, two antiviral medications commonly used for influenza. Two other antiviral medications, oseltamavir and zanamavir, would probably work to treat flu caused by the bird flu virus, though studies still need to be done to prove that they work.
There currently is no vaccine to protect humans against the strain of bird flu virus that's been detected in Asia. However, research studies to test a bird flu vaccine to protect humans against this variety of bird flu began in April 2005.
How to Avoid Getting Bird Flu
The Centers for Disease Control recommends:
*travelers to clean their hands often with soap and water or waterless alcohol-based hand-rubs
*all foods from poultry, including eggs, should be thoroughly cooked.
*any travelers with a febrile respiratory illness returning from countries affected by H5N1 virus (bird flu) to seek prompt medical attention.
*avoid contact with live poultry and birds (if you are traveling to areas affected by avian influenza outbreaks)



